Welcome to our digital studio! All the Cunning Stunts started this blog as a working space for Woahmancester (A Road Movie of Intrepid Dimensions), a public image work visible along Manchester Street in Ōtautahi/Christchurch, Aotearoa/New Zealand (24 March - 23 April 2016). You will also find parallel projects weaving in and out of the conversations documented here. Comments are open and faq's welcome, but sexist, racist, homo- and transphobic trolls can go jump in the lake.
Monday, 7 December 2015
Tuesday, 1 December 2015
a live audience...
A stunt coordinator, usually an experienced stunt performer, is hired by a TV, film or theatre director or production company for stunt casting that is to arrange the casting (stunt players and stunt doubles) and performance of stunts for a film, television programme or a live audience.
Monday, 30 November 2015
Friday, 27 November 2015
Queer time, redux version
Hey Mel, temporal drag eh? Great! Here's a selection of presentation diagrams that I made a couple of years ago in an attempt to summarise the positions of the panellists in the roundtable discussion Theorising Queer Temporalities which was moderated by:
Elizabeth Freeman.
The panellists (mostly Duke University Press authors...)
& the Question
(remember when we had that question: what is contemporary homosexuality? If we had a question now, would it be what is a contemporary portrayal of a queer cinematic character in the context of public space in Manchester Street in post-quake Otautahi Christchurch, Aotearoa New Zealand? Hmmnn not so catchy)
Thursday, 26 November 2015
The emotional ecosystem according to Planet Full of Unicorns
Wednesday, 25 November 2015
I think we should never meet
I was immediate and dramatic and the river crossed the street.
I have raw emotions, personal feelings, I lay bare my private world to the public gaze.
Everything is autobiography, mine is four and I am the fifth.
I'm in recovery.
![]() |
| Frances Stark, Nothing is Enough, 2012, video, 14 min 53 sec http://www.contemporaryartdaily.com/2015/09/frances-stark-at-the-art-institute-of-chicago/ |
skype - brainstormoodboard
[25/11/15 21:07:46] liz allan: Gooieavond?
[25/11/15 21:08:21] Rachel O'Neill: mooning
[25/11/15 21:08:35] liz allan: mooning scribe!
[25/11/15 21:10:02] Clare Noonan: Woop
[25/11/15 21:10:19] liz allan: yuss!
[25/11/15 21:10:30] liz allan: Call started
[25/11/15 21:35:14] liz allan: http://www.michaellett.com/exhibition/?show=254&s=Implicated+and+Immune
[25/11/15 21:35:33] Rachel O'Neill: http://www.newzealandpainting.co.nz/
[25/11/15 22:12:58] Rachel O'Neill: http://woahmanchesterstreet.blogspot.co.nz/2015/11/from-handkerchief-code-to.html?zx=7769d0faecf3fabd
[25/11/15 22:18:00] liz allan: my road was built for a certain kind of activity that no longer takes place
[25/11/15 22:18:24] liz allan: I am a road that no longer takes place
[25/11/15 22:19:03] liz allan: Im recovering from a post-internet context in real time
[25/11/15 22:19:58] liz allan: I'm an exposure method
[25/11/15 22:20:42] Rachel O'Neill: It's not an urban movie it just has a building in it
[25/11/15 22:21:54] Rachel O'Neill: cement is very intense
[25/11/15 22:23:05] Clare Noonan: Its less about the street and more about the footpath
[25/11/15 22:24:49] liz allan: where doesn't the street stop the footpath's intensity
[25/11/15 22:24:50] Clare Noonan: Broadsheet broads
[25/11/15 22:26:31] liz allan: I'm waiting for celebrity
[25/11/15 22:27:06] Clare Noonan: Is she like b grade or is she like f+ grade
[25/11/15 22:27:35] liz allan: I want my cover!
[25/11/15 22:28:13] Rachel O'Neill: A pussyfoot stole my computer
[25/11/15 22:29:40] Clare Noonan: Then I just realised it was wind in the willows
[25/11/15 22:29:54] liz allan: My thinking is Christchurch or bust!
[25/11/15 22:30:03] Clare Noonan: Cunting down the avon
[25/11/15 22:30:35] liz allan: My drive for coherence
[25/11/15 22:30:43] Rachel O'Neill: I was on drugs at the time but I trusted reality
[25/11/15 22:31:25] liz allan: Where the street ends I begin
[25/11/15 22:31:49] liz allan: I'm stuck in the middle of my own meeting
[25/11/15 22:33:17] liz allan: I am begging to google my denouement
[25/11/15 22:33:33] Clare Noonan: Well need some road coads for the middle
[25/11/15 22:34:32] liz allan: where's my trailer ??
[25/11/15 22:34:49] Rachel O'Neill: Orgy in the middle?
[25/11/15 22:34:50] Clare Noonan: I parked it in Mel's garage
[25/11/15 22:35:27] liz allan: make-up ain't gunna cover my character flaws
[25/11/15 22:35:42] Clare Noonan: Secret silence broken. I only just joined social media yesterday
[25/11/15 22:35:51] liz allan: for real?
[25/11/15 22:36:12] Clare Noonan: Begins with I ends with gram
[25/11/15 22:36:20] Clare Noonan: I gram
[25/11/15 22:39:18] Rachel O'Neill: regionalist my property, says outsider
[25/11/15 22:40:14] liz allan: Salacious headline wraps fish and one scoop
[25/11/15 22:41:44] liz allan: My leading ladi is 1980's Chch
[25/11/15 22:42:33] Clare Noonan: There's nothing straight about the Avon
[25/11/15 22:43:22] Rachel O'Neill: take a bow, dudebros
[25/11/15 22:43:49] liz allan: rubble be my wardrobe, city planning be my confessional
[25/11/15 22:43:53] Clare Noonan: SOMETHING OUT OF A CAR WINDOOOWWWW
[25/11/15 22:45:24] Rachel O'Neill: Dust on the cusp
[25/11/15 22:45:44] liz allan: I was a straight road that longed for more
[25/11/15 22:46:13] Rachel O'Neill: More is my middle name
[25/11/15 22:47:47] Rachel O'Neill: the models are not post street they just seem to be over street
[25/11/15 22:49:20] Rachel O'Neill: Less is my middle name
[25/11/15 22:50:02] liz allan: the extras are carefully cast road cones and they're hi vis
[25/11/15 22:51:14] liz allan: I was cast asunder and I came out a leading ladi
[25/11/15 22:53:29] liz allan: I was cast as under and I came out on top
[25/11/15 21:08:21] Rachel O'Neill: mooning
[25/11/15 21:08:35] liz allan: mooning scribe!
[25/11/15 21:10:02] Clare Noonan: Woop
[25/11/15 21:10:19] liz allan: yuss!
[25/11/15 21:10:30] liz allan: Call started
[25/11/15 21:35:14] liz allan: http://www.michaellett.com/exhibition/?show=254&s=Implicated+and+Immune
[25/11/15 21:35:33] Rachel O'Neill: http://www.newzealandpainting.co.nz/
[25/11/15 22:12:58] Rachel O'Neill: http://woahmanchesterstreet.blogspot.co.nz/2015/11/from-handkerchief-code-to.html?zx=7769d0faecf3fabd
[25/11/15 22:18:00] liz allan: my road was built for a certain kind of activity that no longer takes place
[25/11/15 22:18:24] liz allan: I am a road that no longer takes place
[25/11/15 22:19:03] liz allan: Im recovering from a post-internet context in real time
[25/11/15 22:19:58] liz allan: I'm an exposure method
[25/11/15 22:20:42] Rachel O'Neill: It's not an urban movie it just has a building in it
[25/11/15 22:21:54] Rachel O'Neill: cement is very intense
[25/11/15 22:23:05] Clare Noonan: Its less about the street and more about the footpath
[25/11/15 22:24:49] liz allan: where doesn't the street stop the footpath's intensity
[25/11/15 22:24:50] Clare Noonan: Broadsheet broads
[25/11/15 22:26:31] liz allan: I'm waiting for celebrity
[25/11/15 22:27:06] Clare Noonan: Is she like b grade or is she like f+ grade
[25/11/15 22:27:35] liz allan: I want my cover!
[25/11/15 22:28:13] Rachel O'Neill: A pussyfoot stole my computer
[25/11/15 22:29:40] Clare Noonan: Then I just realised it was wind in the willows
[25/11/15 22:29:54] liz allan: My thinking is Christchurch or bust!
[25/11/15 22:30:03] Clare Noonan: Cunting down the avon
[25/11/15 22:30:35] liz allan: My drive for coherence
[25/11/15 22:30:43] Rachel O'Neill: I was on drugs at the time but I trusted reality
[25/11/15 22:31:25] liz allan: Where the street ends I begin
[25/11/15 22:31:49] liz allan: I'm stuck in the middle of my own meeting
[25/11/15 22:33:17] liz allan: I am begging to google my denouement
[25/11/15 22:33:33] Clare Noonan: Well need some road coads for the middle
[25/11/15 22:34:32] liz allan: where's my trailer ??
[25/11/15 22:34:49] Rachel O'Neill: Orgy in the middle?
[25/11/15 22:34:50] Clare Noonan: I parked it in Mel's garage
[25/11/15 22:35:27] liz allan: make-up ain't gunna cover my character flaws
[25/11/15 22:35:42] Clare Noonan: Secret silence broken. I only just joined social media yesterday
[25/11/15 22:35:51] liz allan: for real?
[25/11/15 22:36:12] Clare Noonan: Begins with I ends with gram
[25/11/15 22:36:20] Clare Noonan: I gram
[25/11/15 22:39:18] Rachel O'Neill: regionalist my property, says outsider
[25/11/15 22:40:14] liz allan: Salacious headline wraps fish and one scoop
[25/11/15 22:41:44] liz allan: My leading ladi is 1980's Chch
[25/11/15 22:42:33] Clare Noonan: There's nothing straight about the Avon
[25/11/15 22:43:22] Rachel O'Neill: take a bow, dudebros
[25/11/15 22:43:49] liz allan: rubble be my wardrobe, city planning be my confessional
[25/11/15 22:43:53] Clare Noonan: SOMETHING OUT OF A CAR WINDOOOWWWW
[25/11/15 22:45:24] Rachel O'Neill: Dust on the cusp
[25/11/15 22:45:44] liz allan: I was a straight road that longed for more
[25/11/15 22:46:13] Rachel O'Neill: More is my middle name
[25/11/15 22:47:47] Rachel O'Neill: the models are not post street they just seem to be over street
[25/11/15 22:49:20] Rachel O'Neill: Less is my middle name
[25/11/15 22:50:02] liz allan: the extras are carefully cast road cones and they're hi vis
[25/11/15 22:51:14] liz allan: I was cast asunder and I came out a leading ladi
[25/11/15 22:53:29] liz allan: I was cast as under and I came out on top
Testing confessional mode alonside a narrative/spatial twist of pre-flight 'birdshit architecture'
I'll cry at 20,000 feet.
Liar.
I'll cry and my tears will fall and form perfume bottles.
More like ordinary boring stupid containers.
Then, I'll walk and cry but that's different.
Sir, you'll look ugly.
What a relief?
The hills behind the city are puffy.
Puffy, puffy, effing puffy. Blah.
When I hear you crying I'll want to cry but I won't feel deep enough, really.
You will never.
No, Sir. I will never.
I will never, too. I know less about nothing than you about me.
They're boarding seats 1-10.
Fark. Don't laugh.
These are sad sounds, Sir.
Whatever. They're my tears?
They're not mine, I can tell you that.
Note: testing confessional mode with a narrative/spatial twist of 'birdshit architecture' . I first heard of this term via my friend Rosie Evans: http://journal.enjoy.org.nz/love-feminisms/urban-form-and-the-gendered-lens
Liar.
I'll cry and my tears will fall and form perfume bottles.
More like ordinary boring stupid containers.
Then, I'll walk and cry but that's different.
Sir, you'll look ugly.
What a relief?
The hills behind the city are puffy.
Puffy, puffy, effing puffy. Blah.
When I hear you crying I'll want to cry but I won't feel deep enough, really.
You will never.
No, Sir. I will never.
I will never, too. I know less about nothing than you about me.
They're boarding seats 1-10.
Fark. Don't laugh.
These are sad sounds, Sir.
Whatever. They're my tears?
They're not mine, I can tell you that.
Note: testing confessional mode with a narrative/spatial twist of 'birdshit architecture' . I first heard of this term via my friend Rosie Evans: http://journal.enjoy.org.nz/love-feminisms/urban-form-and-the-gendered-lens
Newadays
Just checking this new interview between Johanna Fateman and Wynne Greenwood, aka was Tracey and the Plastics:
http://artforum.com/slant/id=56168
She talks about Tracey and the Plastics (a girl band where she played all the band mates):
JF: Yeah. So, with these characters, and their interactions, I feel like you broached some sensitive stuff, new territory. You were looking at the dynamics of a “girl band.” While our scene was radically honest about a lot of stuff—or wanted to be—no one was really publicly addressing tension and dysfunction between feminists, or specifically between feminist bandmates.
WG: I don’t think I set out knowing I would explore how women are creative together, but from the very beginning there was tension in Tracy + the Plastics. I remember the first time Cola spoke directly to Tracy. It’s missing from this show because I couldn’t find the original backing video, but in that early scene, Cola is wearing the same outfit as Tracy. She’s even wearing a headband that says “Tracy” on it. And Tracy asks her, “Why are you wearing my outfit?” She replies, “Well, anybody can do what you’re doing.” Their exchange was a way to establish the band’s questioning of authority. Who’s the leader? And why? And what’s that about? When I was in high school, I used to think that if I were in a band we would all be soulmates. I was yearning for that kind of relationship and this was a way of confronting that desire. Confronting the reality that relationships and collaborations are imperfect.
It made me think about the conversation we had over skype about the solo artist/writer and the confessional tone, and how as a collaboration that was both politically compelling, and somehow impossible to imagine within our idea of the incoherent selves/elfs. And I was thinking about our 'movie' and if we could think about it as a kind of reverse of what Wynne was doing with Tracey and the Plastics. In terms of working as a group to look at the individualised confessional as a mode of address....
THOUGHTS.
Tuesday, 24 November 2015
The path between
Modernisms. Gertrude Stein & Alice B. Toklas created lesbian representation at a time where there was none by self consciously taking photographs of each other doing every day things like sitting in chairs looking intellectual, and hanging out with dogs and Picasso. Some people say that, with the community of lesbians that surrounded them, Stein and Toklas created the first lesbian public space (the path between their house and a friend's lilac bookshop). I can't verify that because I saw it on an undocumented internet derive. You'll just have to trust me.
Spiral and beyond
'Spiral and beyond: Art and feminism in New Zealand' was a retrospective exhibition curated by Dr Judith Collard between 14 June - 10 August 2002. Here's a description in her words:
1975 was the United Nations International Women's Year. To mark the event, Allie Eagle, then Mitchell, curated a special show of ‘6 Women Artists'. It was held at the Robert McDougall Gallery in Christchurch. It was the first exhibition to be organized on feminist principles and focusing on ideas about identity. Eagle had belonged to a collective of women artists and writers based in Christchurch who then went on to found the influential journal Spiral, that published poems, essays and art. This network of women shared ideas, journals and books, including the writings of such theorists as Lucy Lippard and artists like the U.S artists Judy Chicago and Mary Beth Edelson, whose work is included in the exhibition.
Gradually these women made contact with others of like-mind around New Zealand and organized exhibitions and events such as the 1977 A Seasons Diaries, organized by Joanna Paul, which brought together both professional and non-professional artists, as well as those who had never been involved in art-making before. In 1977 the Women's Artists Group also organized the Women's Art Environment at the Canterbury Society of the Arts. In 1980 the Women's Gallery was founded in Wellington by a collective that included Marian Evans, Anna Keir, Bridie Lonie, Rosemary Johnson and others.
This exhibition is a sampler, providing but a taste of the variety of women artists who were inspired by feminism to shake up the attitudes of the New Zealand art world, who thought that the work of women was worth celebrating and who broadened the approved subject matter of art.
Some images of works included in the exhibition:
Allie Eagle This woman died, I care 1978
watercolour, pastel and graphite, 720 x 540 mm
Inscription: (l.r.) "Allie Eagle Feb'78"; "THIS WOMAN DIED, I CARE DIED TRYING TO ABORT HERSELF"
Credit Line:Auckland Art Gallery Toi o Tāmaki, purchased 1993
Accession No:1993/19
(couldn't find a credit)
Sharon Alston 1986? photographer unknown (ahem! – maybe Adrienne Martyn?) – from A Women’s Picture Book: Twenty-Five Women Artists of Aotearoa New Zealand eds Evans, Lonie, Lloyd (1988)
Judith Collard has also written: 'Spiral Women: Locating Lesbian Activism in New Zealand Feminist Art', 1975-1992 in the Journal of the History of Sexuality, Vol. 15, No. 2 (May, 2006), pp. 292-320. Published by: University of Texas Press Stable URL: http://www.jstor.org/stable/4629655
Might be worth a read, does anyone have access to Jstor??
Wednesday, 11 November 2015
Monday, 9 November 2015
Skype notes 04 11 2015
Present LA, MS, RO
CN apologies
MS thanks Liz for recent run of excellent posts - RO seconds.
Liz accepts thanks and adds preface: thinking of these posts as encapsulating respect points for the project - respect points in the context and situation of AtCS making a public work in Christchurch/Manchester St.
We discuss the post homophobia-free-zones-kiss.html - the 'Safe Zone' - touching on queer urbanism - is queerness often applied respectively to urban spaces? - retrospective logic? - thinking about how urban environments are specific, contemporary, an articulation of public/private space - provide opportunities for participation -
urbanism in fiction - interesting territory
Marnie references Douglas Crimp (great intersection of art history, theory and biography in his work).
Crimp discusses Gordon Matta-Clark in relation to urban space/emptiness and also Pier 52 - how Clark's work doesn't engage with or acknowledge the site as 'cruising zone'... thinking about what it means for queer bodies to be excluded i.e. from documentation of the art etc.
The below is excerpted from this essay by Crimp that covers Pier 52 and many other relevant musings: http://www.post-post.net/psychogeography/wp-content/uploads/2012/01/krimp_textonly.pdf
“An indoor park,” “joyous,” “dangerous,” “absurd,” “flirting with the abyss”: descriptions of Day’s End by Matta-Clark and others make it impossible for me not to think of the experiences of those other pier occupants, the ones from whom Matta-Clark seems in nearly all his statements about the work to want to differentiate himself—“you know, that whole S&M,” as he put it.18 Although in many instances Matta-Clark aligned his work with others who took over or otherwise made their mark on abandoned parts of cities, particularly workers, homeless people, and disenfranchised youth, in the case of Pier 52, Matta-Clark not only disavowed any bond with the gay men who were using the piers as cruising grounds but went so far as to lock them out:
MS refers to LA's post 'Queer space' and the first quote around visibility/invisibility:
What is queer space? Aaron Betsky [author of the seemingly spurious textQueer Space: Architecture and Same-Sex Desire, 1997] has described queer space as “not built, only implied, and usually invisible,” and as “useless, amoral, and sensual space that lives only in and for experience.” 11 Can we envision a different kind of queer space — space that is more permanent, built and visible, even as we embrace the experiential and sensory?
Visibility in relation to rights - bureaucratic policy can make pathways for social movements that are inclusive
focus on generative/participation in public process
public opinion
visibility - at the level of representation - and - being able to effect and influence structural decision-making
MS - lets also consider abstraction in relation to 'in/visibility'
triangles - symbolism
black triangle signals alt/radical women
--
Making a film in a place that might not exist anymore - or soon won't exist - perfect termporary film 'set'
Posters - how interested are we - QUITE
Why?
Posters are provisional
take on the surface they're applied to
we can go for suites
repetition
zones of quietness and activity
windy parts
'straightness of the street'
Posters can have a funny public service function - stamp out homophobia (Kanye West says so) to Women's Weekly covers signed by gay hands...
Christchurch - MS last visit - the city seemed like a toothless mouth = becomes more and more residential the further out you go - roads but little traffic
the old ebb and flow of activity curtailed
Street that is built for a certain kind of activity that not longer takes place there
Flags?
Too close to the flag debate
Performance?
Keep in mind - an invitational aspect
Christchurch artists and queer activists
Being part of the conversation - current and past generations
The ramifications of speaking of 'now' and a 'now' that's dominated by projections or uncertainties of the future - memory/amnesia
Punkfest - diy ethos and humour
Aesthetic conversations - image shower - images that are part of national/local vocabulary/collective memory - Liz's image shower - parker hulme image
Individual biographical assertions meet a four-person collaborative approach
Psycho-geography is interesting
Safe/Not safe spaces in relation to individual experience/memory
In a post-internet context this heads into navigating social media/chat rooms/cuber bullying
Diaristic - feminist - exposure method - 'opinion' that's thoughtfully contextualised
Psycho-geography can be limiting
Confessional mode can be powerful but also lonely
AtCS are often interested in abstraction outside of a drive for re/coherence within a single identity - we want to challenge and provoke understandings of who/what embodies enacts 'queer experience'
Un-broach-able relativity doesn't go far enough for us
be aware of the colonisation of isolation - the way isolation can be used to restrict and colonise thought and action
permit ourselves to form a connection/adopt a love or love of languages not our own
to break that isolation
Media
Women's Weekly
Press headlines 'man with axe arrested in hamilton' - images that play into national psyche - i.e. did we all picture a similar axe-man due to our familiarity with 'surreal/violent/masculine' imagery like that which proliferated in 70s/80s film...?
Art History in Christchurch
Canterbury regionalists
Party scene
Scenic grandeur
Settlement
Abstraction of landscape
in global tourism terms - the regional stands out
1977 Women's artist group / society exhibition - open exclusively to women in the first five days
CN apologies
MS thanks Liz for recent run of excellent posts - RO seconds.
Liz accepts thanks and adds preface: thinking of these posts as encapsulating respect points for the project - respect points in the context and situation of AtCS making a public work in Christchurch/Manchester St.
We discuss the post homophobia-free-zones-kiss.html - the 'Safe Zone' - touching on queer urbanism - is queerness often applied respectively to urban spaces? - retrospective logic? - thinking about how urban environments are specific, contemporary, an articulation of public/private space - provide opportunities for participation -
urbanism in fiction - interesting territory
Marnie references Douglas Crimp (great intersection of art history, theory and biography in his work).
Crimp discusses Gordon Matta-Clark in relation to urban space/emptiness and also Pier 52 - how Clark's work doesn't engage with or acknowledge the site as 'cruising zone'... thinking about what it means for queer bodies to be excluded i.e. from documentation of the art etc.
The below is excerpted from this essay by Crimp that covers Pier 52 and many other relevant musings: http://www.post-post.net/psychogeography/wp-content/uploads/2012/01/krimp_textonly.pdf
“An indoor park,” “joyous,” “dangerous,” “absurd,” “flirting with the abyss”: descriptions of Day’s End by Matta-Clark and others make it impossible for me not to think of the experiences of those other pier occupants, the ones from whom Matta-Clark seems in nearly all his statements about the work to want to differentiate himself—“you know, that whole S&M,” as he put it.18 Although in many instances Matta-Clark aligned his work with others who took over or otherwise made their mark on abandoned parts of cities, particularly workers, homeless people, and disenfranchised youth, in the case of Pier 52, Matta-Clark not only disavowed any bond with the gay men who were using the piers as cruising grounds but went so far as to lock them out:
After looking up and down the waterfront for a pier, I just happened on this one. And of all of them, it was the one that was least trafficked. It had been broken into and was continuing to be broken into when I was there. But it remained a kind of side step from their general haunt. So I went in and realized without very much effort I could secure it. And it then occurred to me that while I was closing up holes and barb-wiring various parts, I would also change the lock and have my own lock. It would make it so much easier.Safe zone - recovery - experience, memory, light, people, public space - what the city of Christchurch might be trying to recover.
MS refers to LA's post 'Queer space' and the first quote around visibility/invisibility:
What is queer space? Aaron Betsky [author of the seemingly spurious textQueer Space: Architecture and Same-Sex Desire, 1997] has described queer space as “not built, only implied, and usually invisible,” and as “useless, amoral, and sensual space that lives only in and for experience.” 11 Can we envision a different kind of queer space — space that is more permanent, built and visible, even as we embrace the experiential and sensory?
Visibility in relation to rights - bureaucratic policy can make pathways for social movements that are inclusive
focus on generative/participation in public process
public opinion
visibility - at the level of representation - and - being able to effect and influence structural decision-making
MS - lets also consider abstraction in relation to 'in/visibility'
triangles - symbolism
black triangle signals alt/radical women
--
Making a film in a place that might not exist anymore - or soon won't exist - perfect termporary film 'set'
Posters - how interested are we - QUITE
Why?
Posters are provisional
take on the surface they're applied to
we can go for suites
repetition
zones of quietness and activity
windy parts
'straightness of the street'
Posters can have a funny public service function - stamp out homophobia (Kanye West says so) to Women's Weekly covers signed by gay hands...
Christchurch - MS last visit - the city seemed like a toothless mouth = becomes more and more residential the further out you go - roads but little traffic
the old ebb and flow of activity curtailed
Street that is built for a certain kind of activity that not longer takes place there
Flags?
Too close to the flag debate
Performance?
Keep in mind - an invitational aspect
Christchurch artists and queer activists
Being part of the conversation - current and past generations
The ramifications of speaking of 'now' and a 'now' that's dominated by projections or uncertainties of the future - memory/amnesia
Punkfest - diy ethos and humour
Aesthetic conversations - image shower - images that are part of national/local vocabulary/collective memory - Liz's image shower - parker hulme image
Individual biographical assertions meet a four-person collaborative approach
Psycho-geography is interesting
Safe/Not safe spaces in relation to individual experience/memory
In a post-internet context this heads into navigating social media/chat rooms/cuber bullying
Diaristic - feminist - exposure method - 'opinion' that's thoughtfully contextualised
Psycho-geography can be limiting
Confessional mode can be powerful but also lonely
AtCS are often interested in abstraction outside of a drive for re/coherence within a single identity - we want to challenge and provoke understandings of who/what embodies enacts 'queer experience'
Un-broach-able relativity doesn't go far enough for us
be aware of the colonisation of isolation - the way isolation can be used to restrict and colonise thought and action
permit ourselves to form a connection/adopt a love or love of languages not our own
to break that isolation
Media
Women's Weekly
Press headlines 'man with axe arrested in hamilton' - images that play into national psyche - i.e. did we all picture a similar axe-man due to our familiarity with 'surreal/violent/masculine' imagery like that which proliferated in 70s/80s film...?
Art History in Christchurch
Canterbury regionalists
Party scene
Scenic grandeur
Settlement
Abstraction of landscape
in global tourism terms - the regional stands out
1977 Women's artist group / society exhibition - open exclusively to women in the first five days
Action plan - Clare input requested xxx
- Clare, what are your thoughts on heading in the direction of posters?
- Once we have a good sense of direction regarding the likely 'form' of project, update Mel to give heads up around materials/funding etc
- Continue to post and comment on blog
- Add and define Respect Points of project, including deepening/widening research
- RO to Christchurch on an AtCS research 'away-research-happy-time-site visit'? Clare what do you think? Keen to hear your thoughts on how we can best use this 'person in the field' opportunity?
- Discuss with Mel possibility of RO visiting ChCh for research purposes and confirm any funds available from budget for site visit
- RO to follow up with LAGANZ about access to lgbt archive materials relevant to this project
- Set our next skype time for when Clare is back home
Skype notes transcribed with liberal margins of error of rainbow% by [RO]
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